I have put up a draft of my study on plaster wall inscription 4.2 from Kuntillet ‘Ajrud, which offers a revised transcription, translation, and commentary. If you are less interested in epigraphic analysis, then you are welcome to skip to the commentary further below. There I present the argument that in the context of Israel-Judah the name Baal referred to El, the head of the Israelite pantheon.
I have added parts 2 and 3 to the paper on YHWH’s asherah, which you can access here or through the pull down menu. The new additions start after the subheading ʾšrth= Asheratah/Ashirtah about two thirds of the way through the paper. For convenience I have also included an abstract of the finished article below.
The meaning of asherah in the inscriptions from Kuntillet ‘Ajrud and Khirbet el-Qom has been a focus of persistent discussion and debate, and still today the divergence in scholarly views is wide-ranging. The present paper aims to critically assess previous scholarship by examining each of the major proposals that have been made for elucidating the term and in the process advance a new understanding that is not only less problematic than current alternatives but historically more plausible given our present knowledge of the cultural and historical context of ancient Israel-Judah. Because asherah likely refers to a female deity and yet the designation is declined with a pronominal suffix, I propose that the term is a hitherto unattested common noun denoting YHWH’s female partner and that the goddess is to be distinguished from the goddess Asherah.